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Friday, November 21, 2008

From Kama to Divinity

GOD IS LIGHT AND IF GOD IS LIGHT, SO ARE YOU.

Yoga is the method by which we learn to move our energy upwards through the spinal column, moving against gravity. Sex is easy because it follows gravity, earth is pulling everything down back to itself - even your sexual energy. This is something which astronauts experience when they are in space - they have less sexuality. They move beyond earth’s gravity and in a way they move away from their sexuality. When the body is in the state of weightlessness, sexuality diminishes.

The earth is pulling your life energy down and this is natural because life energy comes from earth. Through food we create life energy in our body. Now, food comes from earth and earth is pulling it back. The more epicurean taste you have, the more spicy, delicious food you’ll eat. And more food in your body means more sexuality. It will change into bio-energy and this bio-energy will keep your sexual center active.

When you eat food, you create life energy in you. This energy comes from earth and earth pulls it back - that’s how gravity works. Everything goes back to its source - life energy going back again and again, and you are moving in a circle. You will be going on and on for many lifetimes together - unless you take a jump just like an astronaut does. Yoga, in a way, teaches us to take this jump from the body to the mind, from unconsciousness to consciousness. The pattern of earth’s gravitation can be broken and that’s possible if you move your energy upwards.

In Bhairav Tantra, Lord Shiva gives one technique to Uma, his consort, which goes like this. Consider yourself as a light ray rising from the base center up the spine. If you use this technique in a proper way then it will be easy for you to rise from sexuality to divinity. This technique involves using the power of imagination. Lord Shiva is asking you to consider yourself as light. Isn’t this the same thing that Quran speaks? Quran says God is Light. Bible too says God is Light and if God is Light, so are you. Concentrate on the sex center and then feel that light is rising upwards to other chakras.

Yoga speaks of seven charkas. The first is Muladhara, at the base of the spine, close to the sexual center. The second is below the navel, called Swadishthan and there is another center called Manipurak. You move upwards and then there is one close to the heart. The one in our throat is called Vishudi and in our forehead is Agya. The last center is in our head called the Sahasrar. Some systems have divided these centers or charkas into nine, some three and others five. A division is not very meaningful; you can make your own divisions also but as such the five centers work in a much easier and a better way.

FEEL THESE LIGHT RAYS RISING UP LIKE A RIVER.

However, we need these divisions to move from one center to the next. It will be difficult to take this single jump from Muladhara to Sahasrar. Our mind can think in bits and fragments easily.

Feel this energy, these light rays rising up from the sex center to your navel like a river. Soon, you’ll feel the warmth rising in you. Soon your navel will become hot; you’ll feel the heat and others around you will also feel the heat.

With your imagination, move these rays from your navel up straight to the heart charka which is called the Anahad chakra. And your heart beat will change, your breathing will become deeper and you’ll feel the warmth in your whole body. Don’t stop. Keep moving upwards. You will experience a great livingness, a great life in your whole body, an inward light will keep rising up, and you’ll experience a great energy dawning upon you.

Now, sex energy has two parts: one is physical and the other psychic. In our body everything has two parts; the same goes for the mind: one is material and the other is spiritual. When we say sex energy has a material part then this material part is the semen. It cannot rise upwards, there is no passage for it to go up. When we say that the sex energy is rising then we are talking about the spiritual part and this can rise through the spinal passage. This spinal passage has these charkas which have to be felt, to be explored. Your sense, your feelings are dead; you hardly know about these centers. To bring these feelings back, we need to use tools and to learn to be sensitive. Otherwise, you can go on thinking that the energy is rising, but there won’t be any feeling at all.

When there is no feeling, the imagination becomes impotent. Only a creative imagination can give you some result.

Just sit and close your eyes and listen to the sounds around you - the honking of a car, noise of the traffic or the lilting musical score. Whatever you listen to, just connect. Don’t use the mind, don’t judge, don’t say anything, just feel. You will feel that for a few moments you have become a child. You don’t need to think, just be in that moment and feel the sound.
skyAnother tool is that when you take a bath, feel the bath. When you pour the water on your body, feel the water touching your body. Feel the trickling down of water on your body. When you rub the soap, feel the soap suds, the lather. Enjoy the moment. Whatever you are doing, feel it. When you are sitting idle, then feel the body which is sitting or bring your attention to the breath and feel the breath which is going in and out, in and out, not failing even for once. We are afraid of feeling our own body. Have you ever given attention to it? Do you love your body? Do you respect your body? Actually, our mind is sick, so is the society.

A child touches his body with respect and love, and adults around him tell him not to. And then we pressurize this child to drop any kind of contact with the body and then the child begins to treat his body as if it is some stranger’s body, which he should not touch.
I have given a method of meditation called Sparsh dhyan; it’s the magic of touch where you use your own hands to touch and feel your own body.

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Posted in  March-April 2007, Cover Story | March 1st, 2007
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